//////////////////////////////////////////////////////////////////// Momenti: Making of
///////////////////////////////////////////////////////////////////////// Momenti: People
Saturday, March 5, 2011
Templates Dora The Explorer Bag
"I love my deck ... Piczo!
//////////////////////////////////////////////////////////////////// Momenti: Making of
///////////////////////////////////////////////////////////////////////// Momenti: People
//////////////////////////////////////////////////////////////////// Momenti: Making of
///////////////////////////////////////////////////////////////////////// Momenti: People
Thursday, March 3, 2011
What Is The Horspower And Torque With 79 351m
ACSE LINE on 5th March 2011
INFO ON LIVING ACSE made dom.27 Feb. 2011.
Dear friends and volunteers, as you know every last Sunday of the month 's ACSE produced a training session to educate the family and healthy coexistence between peoples. Know that you are always invited to all! Invite your friends! - Where: Our office is located in the path of Good Counsel 19, 00184 Rome (06.6791669) (Metro Colosseo, or 1 stop of Bus 75 V. Cavour coming in from the Colosseum.)
In the various meetings in the past (year 2010) We addressed the following topics: 1 - 2
training CONSTITUTION - rights, freedom, responsibility and dignity of migrants in the constitution 3 - commemorating the 50th anniversary of independence by 17 African countries
4 - What are the prospects for immigrants in Italy in 2011 5 - Analysis of the "situation current immigrant women in Italy "and" basic values \u200b\u200bof immigrants' rights 6 - the school and 'open to all (article 34 Apost.) 7 - Difficulty' marriages and mixed marriages in particular. (two meetings up to january .2011).
8 - The 'last meeting on 27 febbraio2011, had the following themes: a-How many groups are divided Muslims, such as the differences between Sunni and Shia groups because they kill?
b-What is happening in Islamic countries in revolt? Libya in particular?
We spoke with exceptional clarity: Valentino Cottini prof. Of Islamic studies at PISA. (Pontifical Institute Studiodell 'of Arabic and' Islam in Rome)
Mass With the Word of God has given us a jolt. Here are the lyrics: Isaia.49 0.14 to 15, first reading 14 Zion said, "The Lord has forsaken me, the Lord gave me
forgotten. "
15 "is a woman forget her infant,
be without tenderness for the child of her womb?
Even these may forget,
I will never forget you. " Thus says the Lord.
I ° heart. 4.1 to 5 , excerpts of the second reading:
... ... is required of stewards that they be found trustworthy. 3 I, however, does not matter to be judged by you or by a human assembly, and indeed I did not even judge myself, 4 because even though they are not aware of any blame for this are justified. My judge is the Lord! 5 Do not want to therefore judge nothing before the time, until the coming of the Lord. He will bring to light the hidden things of darkness and make manifest the counsels of the hearts: and then shall every man have his praise from God
6 These things, brethren, I applied as an example to myself and Apollos for your benefit because we learn in our people to stand by what is written there and inflated with pride in favor of one against another. 7 Who then has given you this privilege? What have you that you have not received? And if you received it, why do you boast as I had not received it?
... 9 ... I believe that God has exhibited us apostles last of all, as the death penalty, because we have become show in the world, to angels and men. 10 We are fools for Christ's sake, you are wise in Christ, we are weak, you are strong, you honored us in contempt. 11 Until now suffer from hunger, thirst, nakedness, we are slapped, we wandered from place to place, 12 we toil, working with our hands. Reviled, we bless; persecuted, we endure; 13 slandered, comforted, we have become as the filth of the world, the scum of all, to this day.
Gospel of 0.24 to 34 Mt.6 God and money.
24 No man can serve two masters: for either he will hate the one and love the other, or the one and despise the other can not serve God and mammon.
abandon ourselves to Providence
25 Therefore I tell you about your life Do not worry about what you will eat or drink, nor about your body, what you will wear Is not life more than food and the body more than clothing? 26 Look at the birds of the air do not sow or reap, nor gather into barns, yet your heavenly Father feeds them. Are you not much better than they? 27 And which of you by being anxious can add a single hour to his life? 28 And why take ye thought for raiment? Observe how the lilies of the field do not labor or spin. 29 Yet I tell you that even Solomon in all his glory was not arrayed like one of them. 30 Now if God so clothe the grass of the field, today and tomorrow is cast into the oven, will he not much more clothe you, O ye of little faith? 31 Do not worry, saying, What shall we eat? What shall we drink? What shall we wear? 32 In all these things do the Gentiles; your heavenly Father knows that you need. 33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you. 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its.
E 'followed lunch in town, in which We lived with macaroni juicy tasting the true brotherhood of the ACS and the sharing of free offers. All seasoned with mirth and music.
14.00 beginning of the chat Prof. Valentino Cottini Seguia to debate.
made us realize that the struggle between Sunnis and Shiites was from the beginning, the struggle for power. This struggle has called "the mother of all divisions" both within Islam, both within Christianity, as in the world.
is why Christ said: "Seek ye first the kingdom DiDio and his righteousness, and all these things shall be added to you.
In debate that followed, however, very interesting, it proved to be an 'other idea very clear, in response to someone saying that Islam knows Jesus and Mary, his mother. We must have very clear ideas: the Jesus of Islam is not the Jesus' of the Gospels is not Islam just as Mary Mary, Mother of Jesus in the Gospels. unless clearly good ideas, we will only encounter a lot of confusion.
He spoke then of the events of recent times, the revolt against his Tyranny of the Maghreb and in particular to what is happening now in Libya. It was concluded that no nation on earth can tolllerare long oppression of its leaders and indipendnetemente religion, just a spark to set off the rebellion, especially when the measure of people's patience has reached the boiling . There will be many more dead, but certainly no going back. God created man free, to the tireless pursuit of truth, science and life.
E 'was shown a message in PowerPoint when it was clearly stated that: blame God for disasters of humanity, no sense , because too many men and women do not want to hear about God and do not want follow its laws. In particular, certain heads of state from power junkies. God would help us, but in school, whether in families, in governments, too many do not want it. God is always willing to help us, but we have to ask. If humanity is to lead the struggle for power, hatred, immorality, the pursuit of pleasure without the law, then ... no one complains, we wanted to us. If fathers are drunk ... imagine what the children will suffer! The successful conclusion has been to say that God is near and driving history. The recent events demonstrate. The Spirit of God is found among all peoples. Let's join forces so positive, so that with His help, we will win the evil. 
INFO ON LIVING ACSE made dom.27 Feb. 2011.
Dear friends and volunteers, as you know every last Sunday of the month 's ACSE produced a training session to educate the family and healthy coexistence between peoples. Know that you are always invited to all! Invite your friends! - Where: Our office is located in the path of Good Counsel 19, 00184 Rome (06.6791669) (Metro Colosseo, or 1 stop of Bus 75 V. Cavour coming in from the Colosseum.)
In the various meetings in the past (year 2010) We addressed the following topics: 1 - 2
training CONSTITUTION - rights, freedom, responsibility and dignity of migrants in the constitution 3 - commemorating the 50th anniversary of independence by 17 African countries
4 - What are the prospects for immigrants in Italy in 2011 5 - Analysis of the "situation current immigrant women in Italy "and" basic values \u200b\u200bof immigrants' rights 6 - the school and 'open to all (article 34 Apost.) 7 - Difficulty' marriages and mixed marriages in particular. (two meetings up to january .2011).
8 - The 'last meeting on 27 febbraio2011, had the following themes: a-How many groups are divided Muslims, such as the differences between Sunni and Shia groups because they kill?
b-What is happening in Islamic countries in revolt? Libya in particular?
We spoke with exceptional clarity: Valentino Cottini prof. Of Islamic studies at PISA. (Pontifical Institute Studiodell 'of Arabic and' Islam in Rome)
Mass With the Word of God has given us a jolt. Here are the lyrics: Isaia.49 0.14 to 15, first reading 14 Zion said, "The Lord has forsaken me, the Lord gave me
forgotten. "
15 "is a woman forget her infant,
be without tenderness for the child of her womb?
Even these may forget,
I will never forget you. " Thus says the Lord.
I ° heart. 4.1 to 5 , excerpts of the second reading:
... ... is required of stewards that they be found trustworthy. 3 I, however, does not matter to be judged by you or by a human assembly, and indeed I did not even judge myself, 4 because even though they are not aware of any blame for this are justified. My judge is the Lord! 5 Do not want to therefore judge nothing before the time, until the coming of the Lord. He will bring to light the hidden things of darkness and make manifest the counsels of the hearts: and then shall every man have his praise from God
6 These things, brethren, I applied as an example to myself and Apollos for your benefit because we learn in our people to stand by what is written there and inflated with pride in favor of one against another. 7 Who then has given you this privilege? What have you that you have not received? And if you received it, why do you boast as I had not received it?
... 9 ... I believe that God has exhibited us apostles last of all, as the death penalty, because we have become show in the world, to angels and men. 10 We are fools for Christ's sake, you are wise in Christ, we are weak, you are strong, you honored us in contempt. 11 Until now suffer from hunger, thirst, nakedness, we are slapped, we wandered from place to place, 12 we toil, working with our hands. Reviled, we bless; persecuted, we endure; 13 slandered, comforted, we have become as the filth of the world, the scum of all, to this day.
Gospel of 0.24 to 34 Mt.6 God and money.
24 No man can serve two masters: for either he will hate the one and love the other, or the one and despise the other can not serve God and mammon.
abandon ourselves to Providence
25 Therefore I tell you about your life Do not worry about what you will eat or drink, nor about your body, what you will wear Is not life more than food and the body more than clothing? 26 Look at the birds of the air do not sow or reap, nor gather into barns, yet your heavenly Father feeds them. Are you not much better than they? 27 And which of you by being anxious can add a single hour to his life? 28 And why take ye thought for raiment? Observe how the lilies of the field do not labor or spin. 29 Yet I tell you that even Solomon in all his glory was not arrayed like one of them. 30 Now if God so clothe the grass of the field, today and tomorrow is cast into the oven, will he not much more clothe you, O ye of little faith? 31 Do not worry, saying, What shall we eat? What shall we drink? What shall we wear? 32 In all these things do the Gentiles; your heavenly Father knows that you need. 33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you. 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its.
E 'followed lunch in town, in which We lived with macaroni juicy tasting the true brotherhood of the ACS and the sharing of free offers. All seasoned with mirth and music.
14.00 beginning of the chat Prof. Valentino Cottini Seguia to debate.
made us realize that the struggle between Sunnis and Shiites was from the beginning, the struggle for power. This struggle has called "the mother of all divisions" both within Islam, both within Christianity, as in the world.
is why Christ said: "Seek ye first the kingdom DiDio and his righteousness, and all these things shall be added to you.
In debate that followed, however, very interesting, it proved to be an 'other idea very clear, in response to someone saying that Islam knows Jesus and Mary, his mother. We must have very clear ideas: the Jesus of Islam is not the Jesus' of the Gospels is not Islam just as Mary Mary, Mother of Jesus in the Gospels. unless clearly good ideas, we will only encounter a lot of confusion.
He spoke then of the events of recent times, the revolt against his Tyranny of the Maghreb and in particular to what is happening now in Libya. It was concluded that no nation on earth can tolllerare long oppression of its leaders and indipendnetemente religion, just a spark to set off the rebellion, especially when the measure of people's patience has reached the boiling . There will be many more dead, but certainly no going back. God created man free, to the tireless pursuit of truth, science and life.
E 'was shown a message in PowerPoint when it was clearly stated that: blame God for disasters of humanity, no sense , because too many men and women do not want to hear about God and do not want follow its laws. In particular, certain heads of state from power junkies. God would help us, but in school, whether in families, in governments, too many do not want it. God is always willing to help us, but we have to ask. If humanity is to lead the struggle for power, hatred, immorality, the pursuit of pleasure without the law, then ... no one complains, we wanted to us. If fathers are drunk ... imagine what the children will suffer! The successful conclusion has been to say that God is near and driving history. The recent events demonstrate. The Spirit of God is found among all peoples. Let's join forces so positive, so that with His help, we will win the evil.
Tuesday, March 1, 2011
Macbook Ntldr Is Missing
"I love my deck" inna net
A personal thanks to those who have allowed the spread of 'event! 
A personal thanks to those who have allowed the spread of 'event!
Sunday, February 20, 2011
Get A High Of Benzonatate
ACSE No. 4, 2011 - retreat
Withdrawal from ACSE pp. Passionist 20 -2 - 2011 Rome, via Claudio, 60 - Behind the Coliseum .
SHORT STORY: At 9.15 am on February 20 we had to find the front door of P. Passionist Mount Celio in Rome. But ...: One of the volunteers stayed at home with a bad case of influnenza, another has missed the train and has a tezo persol way, the devil has put its tail and the gates closed on the Panda p. Claudio, crawling. From these facts we could now face the practical issue first: "DIFFERENCE BETWEEN PROJECTS AND IMPLEMENTATION" or in other words, "In life we \u200b\u200bmust be ready for any surprise!" ... In fact, 8 out of 13 volunteers present at the expected withdrawal, but all we were very pleased and we decided to have other meetings in the future.
We then moved on to address the theme "Faith, Hope and Charity" in the documents of the Pope and in our lives. This was made possible through the generosity of the Passionist Fathers who generously welcomed us into their home and hosted. God bless them. The goal of the retreat was: "The need to reflect on our lives as Christians chedi," but what Jesus has given us? "" Each of us where we are going? What am I doing with my life? "
We concluded with a very informative chat to get ideas for the next retreat which will, for now, at least once every three months, always in the house of the Fathers Pasion. We need to strengthen our faith and become apostles of Jesus in the world, full of joy and gratitude for "the love God has for us." We also talked about what happens to their faith and Arabic. We have seen that we have to study the problems of witchcraft in Africa and the world. A talk really informative and full of vitality. Here are the texts analyzed in the "withdrawal"
THEME: FAITH HOPE AND CHARITY 'hinges our lives. Whoever loses his life for my sake and the gospel will save it.
Gospel Gospel according to Mark + 8.34 to 9.1
At that time, called the crowd with his disciples, Jesus said to them
"If anyone would come after me, let him deny himself and take up his cross and follow me.
For whoever wants to save his life will lose it, but whoever loses his life for my sake and the gospel will save it.
For what advantage there is that a man gains the whole world and lose his own life? What could a man give in exchange for his life?
whoever is ashamed of me and of my words in this generation adulterous and sinful, the Son of Man will be ashamed of him when he comes in the glory of his Father with the holy angels. "
he said to them: "Verily I say unto you, there are some here who will not die until they see the kingdom of God come in power."
Word of the Lord in Holy Mass, we also prayed
prayer of the faithful are aware that we will be judged on the active witness of the Gospel, we pray to the Father, saying together:
Make us witnesses of the Gospel, the Lord.
Accompany us, O Lord, our walk towards you. It purifies our faith, so that what we say matches what do. Let us pray:
Make, O Lord, your Church's fervent social and charitable works. Make it thoughtful and sensitive to those needs which the company still fails. Let us pray:
Strengthen, O Lord, the community of 'ACSE in the footsteps of your Christ. The serenity and peace are the result of the confidence placed in him. Let us pray:
God of salvation, which we are called to courageous witness to our faith help us to bring our name proudly and openly Christian, because Jesus your Son, we may one day be recognized in front of you who are God and live and reign forever and ever. Amen.
finally are we addressed the encyclical letter of Pope Benedict XVI:
"Deus Caritas Est" God is love ": COMMENTS are taken from the Vatican Radio with certain actions of p. Claudio 's ACSE:
"Love is the center of the Christian faith." God loves each other, "his creature - the Pope writes:" ... is moved by pity is stirred, it is love that never leaves when he is betrayed, "is forgiving love" and "the mystery of the Cross: God loves the 'man by becoming man he follows him even into death, and so reconciles justice and love. " We have believed "passionate love of God "- writes the Pope And this means that" being Christian is an encounter with a person, which gives life a new horizon and a decisive direction "
1)
" Faith is not a theory that can take up or lay aside. It is something very concrete: It is the criterion that decides our lifestyle. In an age in which hostility and greed have become superpowers, an age in which we witness the abuse of religion up in hatred, neutral rationality alone can not protect us. We need the living God, who loved us unto death. " So the center is love, a word often abused 1, eros, love "the world", basically love between man and woman. 2 ° to agape love based on faith But agape is not against the corporate '- the Pope said the 3rd even these two dimensions should be harmonized.
2)
"I wanted to show the humanity of faith, ... the 'yes' to his corporeal nature created by God, a 'yes' that in the indissoluble marriage between man and woman finds its form rooted in creation. And there is also the case that eros is transformed into agape - that love for each other no longer seeks itself, but becomes concern for others, willingness to sacrifice for him and openness to the gift of a new human life ".
Man must tap into that source from which rivers of living water, that "Jesus Christ, from whose heart comes the love of God." "The real novelty of the New Testament lies not in new ideas, but in the figure of Christ" In Jesus Christ, God himself who goes to the lost sheep, the suffering and lost humanity. " And we are drawn in the love of Jesus in the Eucharist which becomes love for others. "Union with Christ is also union with all those to whom he gives himself. I can not possess Christ just for myself - the Pope says - I can belong only in union with all those who have become or will become his. " "So anyone who needs me and I can help that's my neighbor." And the final decision - remember the Pope - will concentrate just on love: Jesus identifies himself with the hungry, thirsty, strangers, the naked, the sick, the imprisoned. In these little "find Jesus himself, and in Jesus we find God." (Mt.25, 31-46) But the commandment love - continues the pope - affects not only individual Christians but Christians as a community: that is, charity is an integral part of the mission of the Church, as well as the celebration of the sacraments and the proclamation of the Word. The Church thus turns his love in a practical way for all people who are sick and in need. Humanitarian action should not be confused with a pure form of social assistance and must be "independent of parties and ideologies." We listen to Benedict XVI:
3)
"The spectacle of suffering man touches our hearts. But charitable commitment has a meaning that goes well beyond mere philanthropy. It is God himself pushes us in our underwear to relieve the misery. So, ultimately, is God himself that we bring to the suffering world. The more consciously and clearly we carry it as a gift, the more effectively will our love change the world and awaken hope - a hope that goes beyond death. " charitable activity must be driven by the love of Christ and is nourished by constant prayer in a living relationship with God: "It 's time - writes the Pope - to reaffirm the importance of prayer in the face of the activism and the growing secularism of many Christians engaged in charitable work. "
4) "Love - caritas - will always be necessary, even in the most just society. There is no ordering of the State so just that it can eliminate the service of ¼ The State which would provide everything, absorbing everything into itself, would ultimately become a mere bureaucracy incapable of guaranteeing the very thing which the ' suffering person - every person - needs: namely, loving personal. "
5) The true human love is a love that is the total - body and soul - the human being. " Love of God and love of neighbor, are "inseparable, and they affect each other. Are a single commandment. " "Today, many are ready to help those who suffer - and recorded it with gratitude and satisfaction, but that the faithful may lodge at the idea that charity is not an essential part of the Church's mission."
6) The exercise of charity, insisted the Pope, is instead "an integral part of the heritage of the Savior." The church agencies can not identify with NGOs, should therefore avoid the risk of secularism in this area. "The document expresses - and not just once - that faith gives a dynamic singular commitment to each other. What happens when my neighbor is repugnant to me, as I can not resist the grace of God? "
" the saints are the true bearers of light within history, for they are men and women of faith, hope and love. "
7). the novelty of Christianity has something essential about their understanding of love. In the critique of Christianity that has developed with increasing radicalism from, this new element was seen as something thoroughly negative. Christianity, according to Friedrich Nietzsche, .... with its commandments and prohibitions, we turn to bitterness the most precious thing in life? Perhaps not rising signs prohibiting right there where joy, prepared for us by the Creator offers us a happiness that makes us a foretaste of the Divine? "
8) But is that really so? Did Christianity really destroy eros? We look at the pre-Christian world. The Greeks - not unlike other cultures - considered eros first intoxication, the overpowering of reason by a "divine madness" which tears man away from his finite existence, and being overwhelmed by divine power, to experience supreme happiness. All other powers of the heavens and the earth seem so, of secondary importance: love conquers all - and yield to love. (Virgil, Eclogues) In religions, this attitude found expression in fertility cults, part of which the "sacred prostitution" which flourished in many temples. Eros was thus celebrated as divine power, as fellowship with the Divine.
9)
The Old Testament is firmly opposed to this form of religion, in contrast, represents a powerful temptation, with faith in God, combating it as a perversion of religiosity. With this, however, in no way rejected eros as such, but declared war on a warped and destructive, since the false glorification of Eros, who here actually strips it of its dignity and dehumanizes it. In fact, over time, prostitutes, who had to bestow this divine intoxication, are not treated as human beings and persons, but simply used as a means of arousing "divine madness": in reality, they are not goddesses, they were human persons being exploited. For this intoxicated and undisciplined eros is not an ascent in "ecstasy" towards the Divine, but a fall, a degradation of man. Evidently, eros needs to be disciplined and purified to give the man not the pleasure of a moment, but a certain foretaste of the pinnacle of existence, of that beatitude for which our whole being yearns.
Two things emerge clearly from this rapid overview of the concept of eros past and present. First between love and the Divine is there any relationship: love promises infinity, eternity - a reality far greater and totally other than our everyday existence. Yet we have also seen that the way to attain this goal is not simply by submitting to instinct. Purification and maturation, which also pass through the path of renunciation. This is not rejection of eros, is not his "poisoning", but his recovery in sight of his true greatness.
This depends primarily on the creation of human beings, which is composed of body and soul. Man is truly himself when his body and soul are intimately units, the challenge of eros can be said to be truly overcome when this unification is achieved. Should he aspire to be pure spirit and to reject the flesh as pertaining to his animal nature alone, then spirit and body would both lose their dignity. And if, on the other hand, should he deny the spirit and consider matter, the body, as the only reality, he would likewise lose his greatness.
10)
The way of exalting the body to which we are witnessing today is deceptive . Eros, reduced to pure 'sex' has become a commodity, a mere 'thing' to be bought and sold, or rather, man himself becomes a commodity. In fact, this is not quite so great "to the body. Instead, he now considers his body and his sexuality as the purely material part of himself to be used and exploited at will. A part, however, that he does not see it as an arena of his liberty, but as something that, in his own way, tries to make both enjoyable and harmless. In fact, we are dealing with a debasement of the human body, which is no longer integrated into all of the freedom of our existence, is no longer a living expression of our whole being, but is relegated to the purely biological sphere. The apparent exaltation of the body can quickly turn into a hatred of corporeality. Christian faith, on the contrary, has always considered man as a being in whom spirit and matter flow into one another just like experimenting a new nobility.
AGAPE, Charity ', in contrast with an indeterminate, "searching", this word expresses the experience of love which involves a real discovery of the other, beyond the selfish character that prevailed earlier. Love now becomes concern and care for each other. No longer seeks itself, a sinking in of happiness, instead it seeks the good of the beloved: it becomes renunciation and it is ready to sacrifice, even looking for him.
11)
(Lk 17, 33), Jesus says: "Whoever seeks to save his life will lose it, but whoever loses will save it - a claim that is found in the Gospels (cf. Mt 10, 39, 16, 25, Mk 8, 35, Lk 9, 24, John 12, 25). Jesus portrays his own path, which leads through the Cross to the Resurrection: the path of the grain of wheat falls to the ground and dies, and so it bears much fruit. Starting from the center of his personal sacrifice and love that reaches fulfillment therein, he also portrays in these words the essence of love and human existence in general.
The love of God with Israel is, deep down, that he gives her the Torah, thereby opening Israel's eyes to the true nature of man and shows him the path of true humanism. It consists in the fact that man, living in fidelity to God, he experiences himself as one who is loved by God and discovers joy in truth and in righteousness - a joy in God which becomes his essential happiness: " What else have I in heaven? Apart from you I want nothing on you, RRA ... My well is to be near God "(Ps 73 [72] 25. 28).
12)
The encyclical ends with an invocation to the Virgin Mary, model of "pure love not self-seeking but simply benevolent" according to the thoughts of God "to her - said the Pope - we entrust the Church and her mission in the service of love. " We ask her to teach us to know and love Jesus because we can "become capable of true love and be fountains of living water in the midst of a thirsting world". The Pope
roots "social doctrine in faith and in its purifying action of reason." A crucial step in asserting that the encyclical is "task of the Church with her social doctrine, in building a just social order" is to "awaken the spiritual and moral strength.": ENCYCLICAL "SPES SALVI It is presented the 'Encyclical of Pope Benedict XVI, "Spe Salvi": "in hope we were saved"
The Pope in 'encyclical titled "Spe Salvi", begins with a passage from the Letter of Paul to the Romans (Rom 8:24): "in hope we were saved" .
summary of the encyclical, curated by Sergio Centofanti:
1) "Redemption, salvation, according to the Christian faith - the Pope says in the introduction - not a simple fact. Redemption is offered during the sense that we have been given hope, trustworthy hope, by virtue of which we can face our present: this, even if it is arduous, can be lived and accepted if it leads towards a goal, if this goal we can be sure, if this goal is great enough to justify the effort of the journey. " (1)
Thus, "a distinguishing mark of Christians" is "the fact that they have a future ... know ... that their life will not end in emptiness." who has hope lives differently; it was given a new life. " In the wake of San Paolo, the Pope urges Christians not to grieve "like the others who have no hope" and Saint Peter calls us to respond to anyone who asks us the reason for the hope that is within us. (2) 2)
"To come to know God - the true God-means to receive hope." This included the well the first Christians, like the Ephesians who before encountering Christ had many gods but were living "without hope and without God." The problem for the Christians of long standing - he said - is used to the Gospel: the hope that comes from a real encounter with God ..., almost ceased to notice. " Here the Pope quotes a prime witness of Christian hope: Saint Josephine Bakhita. Born in 1869 in Darfur, Sudan, was kidnapped at age nine and sold into slavery: After terrible trials arrives in Italy where he met the "great hope" and can say: "I am definitively loved and whatever happens - I am awaited by this Love." 3) The Pope recalls that Jesus did not bring "a message of social revolution" like Spartacus, and "was not a fight for political liberation like Barabbas or Bar-Kochba. He brought "something totally different ... the encounter with the living God ... the meeting with a hope stronger than the sufferings of slavery, which therefore transformed life from within and the world," even if the external structures remained the same. " (4)
Christ makes us truly free: "We are not slaves of the universe" and the "laws of matter and of evolution." St. Gregory Nazianzen sees the star guided the Magi "the end of astrology," a concept - the Pope says - "become fashionable once again today:" are not the elements of the universe ... which ultimately govern the world and man, but a personal God governs the stars, that is the universe. " We are free because "heaven is not empty", because the Lord is God "in Jesus has revealed himself as Love." 5)
Christ is the "true philosopher" who "tells us who man truly is and what he must do to be truly human." "He also shows us the way beyond death, only those who are able to do this is a true teacher of life."
6) It gives us a hope that is all there and waiting, because "the fact that this future exists changes the present." In fact, "for faith ... are already present in us", for an initial state, "the things hoped for: the whole, true life." The future is lured "into this" and we can already perceive and "this presence of what is to come also creates certainty," constitutes for us a 'test' of the things that are still unseen. " 7)
This hope is not something but someone : is not based on things that pass and it can be removed, but on God who gives himself for ever: this is a hope that free and allows many Christians to abandon everything "for the love of Christ" as did St. Francis and to address opposing the persecution and martyrdom, "the overbearing power of ideology and its the media," making them capable of renewing the world. (8)
The Pope notes that "perhaps many people reject the faith today simply because their eternal life does not seem a desirable thing. We do not want eternal life, but the present one, and the belief in eternal life seems, for this purpose, rather than an obstacle. "
(10) "The current crisis of faith - he continued - is essentially a crisis of Christian hope." "The restoration of the lost paradise, no longer expected from faith," but from the scientific and technical progress, which - you think - will emerge as "the kingdom of man." Hope thus becomes "faith in progress "founded on two pillars: reason and freedom which" seem to guarantee by themselves, by virtue of their intrinsic goodness, a new and perfect human community. " "The kingdom of reason ... is expected as the new condition of mankind has attained total freedom."
(17-18) " Two milestones in the political realization of this hope" was the French Revolution (19) and the Marxist. Considering the developments of the French Revolution, "the Europe of the Enlightenment ... had to reflect anew on reason and freedom." The proletarian revolution on the other party has left behind him an appalling destruction. " "The fundamental error of Marx" was this: "He forgot man and he forgot his freedom ... He believed that once the economy put in place everything would be okay. His real error is materialism. " (20-21) "Let us put it very simple - the Pope writes: man needs God, otherwise he remains without hope." (23) "Man can never be redeemed simply" by an external structure. "Anyone who promises the better world that is guaranteed to last for ever making a false promise." So wrong those who believe that man can be redeemed through science. "... Science can also destroy mankind and the world." "It is not science that redeems man. The man is redeemed by love. " unconditional love, absolute: "The real great hope of man, which survives in spite of all disappointments can only be God - the God who loves us and loves us still to the end". (24-26)
8)
Pope identifies four areas of learning and practicing hope. The first is prayer : "If you do not listen to me any more, God still listens to me ... if there is nobody who can help me ... he can help me. " The Pope recalled the experience of Cardinal Van Thuan of Vietnam for 13 years in prison, 9 of which in isolation, "in a situation of seemingly utter hopelessness, listening to God, to speak, became for him an increasing power of hope. " (32-34)
addition to prayer is the act then . "The hope in the Christian sense is always hope for others. And is an active hope, in which we struggle, "so that" the world will become a bit 'brighter and more humane. And only if I know that "my personal life and history as a whole are guarded by the indestructible power of love "me" I can always still hope though ... I have nothing to hope for. " And "despite all the failures," this gives me hope, "the courage to act and to persevere." (35)
The suffering is a place for learning hope . "Certainly we must do everything we can to reduce suffering" but "is not fleeing from suffering that we are healed, but the ability to accept the trial and in its mature, and finding meaning through union with Christ, who suffered with infinite love. " Here the Pope quotes another witness of hope, the Vietnamese martyr Paul Le-Bao-Tinh, who died in 1857. The key issue is then able to suffer with each other and for others. "A society unable to accept the suffering ... it is a cruel and inhuman society." (36-39)
Finally, another setting for learning hope is the Judgement of God "Faith in the Last Judgement is first and foremost hope": "there is a resurrection of the flesh. There is justice. There is a 'withdrawal' of past suffering, a reparation that sets things aright. "
The Pope said he was "convinced that the question of justice constitutes the essential argument in any case the strongest argument in favor of faith in eternal life. " It 's impossible in fact "that the injustice of history should be the last word." "God is justice and creates justice. And 'This is our consolation and our hope. in his justice there is also grace. " "Grace does not cancel out justice ... The evil in the end, the eternal banquet, do not sit at the table beside their victims without distinction, as if nothing had happened." The Pope insists on the existence of the doctrine of purgatory and hell. However, if the Judgement of God "were merely justice, may be for all of us only fear. " Instead, grace, and this is also "allows us all to hope and to go full of confidence to meet the Judge whom we know as our 'lawyer'." (41-47)
In the chapters on Judgement Benedict XVI enters a reflection atheism of the nineteenth and twentieth century: it is "a protest against the injustices of the world" - note - that becomes a "protest against God" . "If we see the suffering of this world will protest against God is understandable, the claim that humanity can and must do what no God actually does or is able to do is both presumptuous and intrinsically false. That from this premise are led to the greatest cruelty and violations of justice is no accident - he adds - but is grounded in the intrinsic falsity of the claim. "(42)
Benedict XVI then reiterates:" Our hope is always essentially also hope for others; only thus is it truly hope for me. As Christians we should never ask: how can I save myself? We should also ask: what can I do so that others may be saved ...? Then I will have done my utmost for my salvation staff. (48)
last chapter addresses his prayer to "Mary, Star of Hope"
"Mother of God, our Mother, teach us to believe, hope and love with you. Show us the way to his Kingdom! Star of the Sea, shine upon us and guide us on our way! "(49-50)
End 19/02/2011 Rome (Some texts of the two encyclicals of Pope Benedict XVI:" Deus Caritas est "and" Spe Salvi " and useful comments for ritiro.P.Claudio Crimi ACSE) 
Withdrawal from ACSE pp. Passionist 20 -2 - 2011 Rome, via Claudio, 60 - Behind the Coliseum .
SHORT STORY: At 9.15 am on February 20 we had to find the front door of P. Passionist Mount Celio in Rome. But ...: One of the volunteers stayed at home with a bad case of influnenza, another has missed the train and has a tezo persol way, the devil has put its tail and the gates closed on the Panda p. Claudio, crawling. From these facts we could now face the practical issue first: "DIFFERENCE BETWEEN PROJECTS AND IMPLEMENTATION" or in other words, "In life we \u200b\u200bmust be ready for any surprise!" ... In fact, 8 out of 13 volunteers present at the expected withdrawal, but all we were very pleased and we decided to have other meetings in the future.
We then moved on to address the theme "Faith, Hope and Charity" in the documents of the Pope and in our lives. This was made possible through the generosity of the Passionist Fathers who generously welcomed us into their home and hosted. God bless them. The goal of the retreat was: "The need to reflect on our lives as Christians chedi," but what Jesus has given us? "" Each of us where we are going? What am I doing with my life? "
We concluded with a very informative chat to get ideas for the next retreat which will, for now, at least once every three months, always in the house of the Fathers Pasion. We need to strengthen our faith and become apostles of Jesus in the world, full of joy and gratitude for "the love God has for us." We also talked about what happens to their faith and Arabic. We have seen that we have to study the problems of witchcraft in Africa and the world. A talk really informative and full of vitality. Here are the texts analyzed in the "withdrawal"
THEME: FAITH HOPE AND CHARITY 'hinges our lives. Whoever loses his life for my sake and the gospel will save it.
Gospel Gospel according to Mark + 8.34 to 9.1
At that time, called the crowd with his disciples, Jesus said to them
"If anyone would come after me, let him deny himself and take up his cross and follow me.
For whoever wants to save his life will lose it, but whoever loses his life for my sake and the gospel will save it.
For what advantage there is that a man gains the whole world and lose his own life? What could a man give in exchange for his life?
whoever is ashamed of me and of my words in this generation adulterous and sinful, the Son of Man will be ashamed of him when he comes in the glory of his Father with the holy angels. "
he said to them: "Verily I say unto you, there are some here who will not die until they see the kingdom of God come in power."
Word of the Lord in Holy Mass, we also prayed
prayer of the faithful are aware that we will be judged on the active witness of the Gospel, we pray to the Father, saying together:
Make us witnesses of the Gospel, the Lord.
Accompany us, O Lord, our walk towards you. It purifies our faith, so that what we say matches what do. Let us pray:
Make, O Lord, your Church's fervent social and charitable works. Make it thoughtful and sensitive to those needs which the company still fails. Let us pray:
Strengthen, O Lord, the community of 'ACSE in the footsteps of your Christ. The serenity and peace are the result of the confidence placed in him. Let us pray:
God of salvation, which we are called to courageous witness to our faith help us to bring our name proudly and openly Christian, because Jesus your Son, we may one day be recognized in front of you who are God and live and reign forever and ever. Amen.
finally are we addressed the encyclical letter of Pope Benedict XVI:
"Deus Caritas Est" God is love ": COMMENTS are taken from the Vatican Radio with certain actions of p. Claudio 's ACSE:
"Love is the center of the Christian faith." God loves each other, "his creature - the Pope writes:" ... is moved by pity is stirred, it is love that never leaves when he is betrayed, "is forgiving love" and "the mystery of the Cross: God loves the 'man by becoming man he follows him even into death, and so reconciles justice and love. " We have believed "passionate love of God "- writes the Pope And this means that" being Christian is an encounter with a person, which gives life a new horizon and a decisive direction "
1)
" Faith is not a theory that can take up or lay aside. It is something very concrete: It is the criterion that decides our lifestyle. In an age in which hostility and greed have become superpowers, an age in which we witness the abuse of religion up in hatred, neutral rationality alone can not protect us. We need the living God, who loved us unto death. " So the center is love, a word often abused 1, eros, love "the world", basically love between man and woman. 2 ° to agape love based on faith But agape is not against the corporate '- the Pope said the 3rd even these two dimensions should be harmonized.
2)
"I wanted to show the humanity of faith, ... the 'yes' to his corporeal nature created by God, a 'yes' that in the indissoluble marriage between man and woman finds its form rooted in creation. And there is also the case that eros is transformed into agape - that love for each other no longer seeks itself, but becomes concern for others, willingness to sacrifice for him and openness to the gift of a new human life ".
Man must tap into that source from which rivers of living water, that "Jesus Christ, from whose heart comes the love of God." "The real novelty of the New Testament lies not in new ideas, but in the figure of Christ" In Jesus Christ, God himself who goes to the lost sheep, the suffering and lost humanity. " And we are drawn in the love of Jesus in the Eucharist which becomes love for others. "Union with Christ is also union with all those to whom he gives himself. I can not possess Christ just for myself - the Pope says - I can belong only in union with all those who have become or will become his. " "So anyone who needs me and I can help that's my neighbor." And the final decision - remember the Pope - will concentrate just on love: Jesus identifies himself with the hungry, thirsty, strangers, the naked, the sick, the imprisoned. In these little "find Jesus himself, and in Jesus we find God." (Mt.25, 31-46) But the commandment love - continues the pope - affects not only individual Christians but Christians as a community: that is, charity is an integral part of the mission of the Church, as well as the celebration of the sacraments and the proclamation of the Word. The Church thus turns his love in a practical way for all people who are sick and in need. Humanitarian action should not be confused with a pure form of social assistance and must be "independent of parties and ideologies." We listen to Benedict XVI:
3)
"The spectacle of suffering man touches our hearts. But charitable commitment has a meaning that goes well beyond mere philanthropy. It is God himself pushes us in our underwear to relieve the misery. So, ultimately, is God himself that we bring to the suffering world. The more consciously and clearly we carry it as a gift, the more effectively will our love change the world and awaken hope - a hope that goes beyond death. " charitable activity must be driven by the love of Christ and is nourished by constant prayer in a living relationship with God: "It 's time - writes the Pope - to reaffirm the importance of prayer in the face of the activism and the growing secularism of many Christians engaged in charitable work. "
4) "Love - caritas - will always be necessary, even in the most just society. There is no ordering of the State so just that it can eliminate the service of ¼ The State which would provide everything, absorbing everything into itself, would ultimately become a mere bureaucracy incapable of guaranteeing the very thing which the ' suffering person - every person - needs: namely, loving personal. "
5) The true human love is a love that is the total - body and soul - the human being. " Love of God and love of neighbor, are "inseparable, and they affect each other. Are a single commandment. " "Today, many are ready to help those who suffer - and recorded it with gratitude and satisfaction, but that the faithful may lodge at the idea that charity is not an essential part of the Church's mission."
6) The exercise of charity, insisted the Pope, is instead "an integral part of the heritage of the Savior." The church agencies can not identify with NGOs, should therefore avoid the risk of secularism in this area. "The document expresses - and not just once - that faith gives a dynamic singular commitment to each other. What happens when my neighbor is repugnant to me, as I can not resist the grace of God? "
" the saints are the true bearers of light within history, for they are men and women of faith, hope and love. "
7). the novelty of Christianity has something essential about their understanding of love. In the critique of Christianity that has developed with increasing radicalism from, this new element was seen as something thoroughly negative. Christianity, according to Friedrich Nietzsche, .... with its commandments and prohibitions, we turn to bitterness the most precious thing in life? Perhaps not rising signs prohibiting right there where joy, prepared for us by the Creator offers us a happiness that makes us a foretaste of the Divine? "
8) But is that really so? Did Christianity really destroy eros? We look at the pre-Christian world. The Greeks - not unlike other cultures - considered eros first intoxication, the overpowering of reason by a "divine madness" which tears man away from his finite existence, and being overwhelmed by divine power, to experience supreme happiness. All other powers of the heavens and the earth seem so, of secondary importance: love conquers all - and yield to love. (Virgil, Eclogues) In religions, this attitude found expression in fertility cults, part of which the "sacred prostitution" which flourished in many temples. Eros was thus celebrated as divine power, as fellowship with the Divine.
9)
The Old Testament is firmly opposed to this form of religion, in contrast, represents a powerful temptation, with faith in God, combating it as a perversion of religiosity. With this, however, in no way rejected eros as such, but declared war on a warped and destructive, since the false glorification of Eros, who here actually strips it of its dignity and dehumanizes it. In fact, over time, prostitutes, who had to bestow this divine intoxication, are not treated as human beings and persons, but simply used as a means of arousing "divine madness": in reality, they are not goddesses, they were human persons being exploited. For this intoxicated and undisciplined eros is not an ascent in "ecstasy" towards the Divine, but a fall, a degradation of man. Evidently, eros needs to be disciplined and purified to give the man not the pleasure of a moment, but a certain foretaste of the pinnacle of existence, of that beatitude for which our whole being yearns.
Two things emerge clearly from this rapid overview of the concept of eros past and present. First between love and the Divine is there any relationship: love promises infinity, eternity - a reality far greater and totally other than our everyday existence. Yet we have also seen that the way to attain this goal is not simply by submitting to instinct. Purification and maturation, which also pass through the path of renunciation. This is not rejection of eros, is not his "poisoning", but his recovery in sight of his true greatness.
This depends primarily on the creation of human beings, which is composed of body and soul. Man is truly himself when his body and soul are intimately units, the challenge of eros can be said to be truly overcome when this unification is achieved. Should he aspire to be pure spirit and to reject the flesh as pertaining to his animal nature alone, then spirit and body would both lose their dignity. And if, on the other hand, should he deny the spirit and consider matter, the body, as the only reality, he would likewise lose his greatness.
10)
The way of exalting the body to which we are witnessing today is deceptive . Eros, reduced to pure 'sex' has become a commodity, a mere 'thing' to be bought and sold, or rather, man himself becomes a commodity. In fact, this is not quite so great "to the body. Instead, he now considers his body and his sexuality as the purely material part of himself to be used and exploited at will. A part, however, that he does not see it as an arena of his liberty, but as something that, in his own way, tries to make both enjoyable and harmless. In fact, we are dealing with a debasement of the human body, which is no longer integrated into all of the freedom of our existence, is no longer a living expression of our whole being, but is relegated to the purely biological sphere. The apparent exaltation of the body can quickly turn into a hatred of corporeality. Christian faith, on the contrary, has always considered man as a being in whom spirit and matter flow into one another just like experimenting a new nobility.
AGAPE, Charity ', in contrast with an indeterminate, "searching", this word expresses the experience of love which involves a real discovery of the other, beyond the selfish character that prevailed earlier. Love now becomes concern and care for each other. No longer seeks itself, a sinking in of happiness, instead it seeks the good of the beloved: it becomes renunciation and it is ready to sacrifice, even looking for him.
11)
(Lk 17, 33), Jesus says: "Whoever seeks to save his life will lose it, but whoever loses will save it - a claim that is found in the Gospels (cf. Mt 10, 39, 16, 25, Mk 8, 35, Lk 9, 24, John 12, 25). Jesus portrays his own path, which leads through the Cross to the Resurrection: the path of the grain of wheat falls to the ground and dies, and so it bears much fruit. Starting from the center of his personal sacrifice and love that reaches fulfillment therein, he also portrays in these words the essence of love and human existence in general.
The love of God with Israel is, deep down, that he gives her the Torah, thereby opening Israel's eyes to the true nature of man and shows him the path of true humanism. It consists in the fact that man, living in fidelity to God, he experiences himself as one who is loved by God and discovers joy in truth and in righteousness - a joy in God which becomes his essential happiness: " What else have I in heaven? Apart from you I want nothing on you, RRA ... My well is to be near God "(Ps 73 [72] 25. 28).
12)
The encyclical ends with an invocation to the Virgin Mary, model of "pure love not self-seeking but simply benevolent" according to the thoughts of God "to her - said the Pope - we entrust the Church and her mission in the service of love. " We ask her to teach us to know and love Jesus because we can "become capable of true love and be fountains of living water in the midst of a thirsting world". The Pope
roots "social doctrine in faith and in its purifying action of reason." A crucial step in asserting that the encyclical is "task of the Church with her social doctrine, in building a just social order" is to "awaken the spiritual and moral strength.": ENCYCLICAL "SPES SALVI It is presented the 'Encyclical of Pope Benedict XVI, "Spe Salvi": "in hope we were saved"
The Pope in 'encyclical titled "Spe Salvi", begins with a passage from the Letter of Paul to the Romans (Rom 8:24): "in hope we were saved" .
summary of the encyclical, curated by Sergio Centofanti:
1) "Redemption, salvation, according to the Christian faith - the Pope says in the introduction - not a simple fact. Redemption is offered during the sense that we have been given hope, trustworthy hope, by virtue of which we can face our present: this, even if it is arduous, can be lived and accepted if it leads towards a goal, if this goal we can be sure, if this goal is great enough to justify the effort of the journey. " (1)
Thus, "a distinguishing mark of Christians" is "the fact that they have a future ... know ... that their life will not end in emptiness." who has hope lives differently; it was given a new life. " In the wake of San Paolo, the Pope urges Christians not to grieve "like the others who have no hope" and Saint Peter calls us to respond to anyone who asks us the reason for the hope that is within us. (2) 2)
"To come to know God - the true God-means to receive hope." This included the well the first Christians, like the Ephesians who before encountering Christ had many gods but were living "without hope and without God." The problem for the Christians of long standing - he said - is used to the Gospel: the hope that comes from a real encounter with God ..., almost ceased to notice. " Here the Pope quotes a prime witness of Christian hope: Saint Josephine Bakhita. Born in 1869 in Darfur, Sudan, was kidnapped at age nine and sold into slavery: After terrible trials arrives in Italy where he met the "great hope" and can say: "I am definitively loved and whatever happens - I am awaited by this Love." 3) The Pope recalls that Jesus did not bring "a message of social revolution" like Spartacus, and "was not a fight for political liberation like Barabbas or Bar-Kochba. He brought "something totally different ... the encounter with the living God ... the meeting with a hope stronger than the sufferings of slavery, which therefore transformed life from within and the world," even if the external structures remained the same. " (4)
Christ makes us truly free: "We are not slaves of the universe" and the "laws of matter and of evolution." St. Gregory Nazianzen sees the star guided the Magi "the end of astrology," a concept - the Pope says - "become fashionable once again today:" are not the elements of the universe ... which ultimately govern the world and man, but a personal God governs the stars, that is the universe. " We are free because "heaven is not empty", because the Lord is God "in Jesus has revealed himself as Love." 5)
Christ is the "true philosopher" who "tells us who man truly is and what he must do to be truly human." "He also shows us the way beyond death, only those who are able to do this is a true teacher of life."
6) It gives us a hope that is all there and waiting, because "the fact that this future exists changes the present." In fact, "for faith ... are already present in us", for an initial state, "the things hoped for: the whole, true life." The future is lured "into this" and we can already perceive and "this presence of what is to come also creates certainty," constitutes for us a 'test' of the things that are still unseen. " 7)
This hope is not something but someone : is not based on things that pass and it can be removed, but on God who gives himself for ever: this is a hope that free and allows many Christians to abandon everything "for the love of Christ" as did St. Francis and to address opposing the persecution and martyrdom, "the overbearing power of ideology and its the media," making them capable of renewing the world. (8)
The Pope notes that "perhaps many people reject the faith today simply because their eternal life does not seem a desirable thing. We do not want eternal life, but the present one, and the belief in eternal life seems, for this purpose, rather than an obstacle. "
(10) "The current crisis of faith - he continued - is essentially a crisis of Christian hope." "The restoration of the lost paradise, no longer expected from faith," but from the scientific and technical progress, which - you think - will emerge as "the kingdom of man." Hope thus becomes "faith in progress "founded on two pillars: reason and freedom which" seem to guarantee by themselves, by virtue of their intrinsic goodness, a new and perfect human community. " "The kingdom of reason ... is expected as the new condition of mankind has attained total freedom."
(17-18) " Two milestones in the political realization of this hope" was the French Revolution (19) and the Marxist. Considering the developments of the French Revolution, "the Europe of the Enlightenment ... had to reflect anew on reason and freedom." The proletarian revolution on the other party has left behind him an appalling destruction. " "The fundamental error of Marx" was this: "He forgot man and he forgot his freedom ... He believed that once the economy put in place everything would be okay. His real error is materialism. " (20-21) "Let us put it very simple - the Pope writes: man needs God, otherwise he remains without hope." (23) "Man can never be redeemed simply" by an external structure. "Anyone who promises the better world that is guaranteed to last for ever making a false promise." So wrong those who believe that man can be redeemed through science. "... Science can also destroy mankind and the world." "It is not science that redeems man. The man is redeemed by love. " unconditional love, absolute: "The real great hope of man, which survives in spite of all disappointments can only be God - the God who loves us and loves us still to the end". (24-26)
8)
Pope identifies four areas of learning and practicing hope. The first is prayer : "If you do not listen to me any more, God still listens to me ... if there is nobody who can help me ... he can help me. " The Pope recalled the experience of Cardinal Van Thuan of Vietnam for 13 years in prison, 9 of which in isolation, "in a situation of seemingly utter hopelessness, listening to God, to speak, became for him an increasing power of hope. " (32-34)
addition to prayer is the act then . "The hope in the Christian sense is always hope for others. And is an active hope, in which we struggle, "so that" the world will become a bit 'brighter and more humane. And only if I know that "my personal life and history as a whole are guarded by the indestructible power of love "me" I can always still hope though ... I have nothing to hope for. " And "despite all the failures," this gives me hope, "the courage to act and to persevere." (35)
The suffering is a place for learning hope . "Certainly we must do everything we can to reduce suffering" but "is not fleeing from suffering that we are healed, but the ability to accept the trial and in its mature, and finding meaning through union with Christ, who suffered with infinite love. " Here the Pope quotes another witness of hope, the Vietnamese martyr Paul Le-Bao-Tinh, who died in 1857. The key issue is then able to suffer with each other and for others. "A society unable to accept the suffering ... it is a cruel and inhuman society." (36-39)
Finally, another setting for learning hope is the Judgement of God "Faith in the Last Judgement is first and foremost hope": "there is a resurrection of the flesh. There is justice. There is a 'withdrawal' of past suffering, a reparation that sets things aright. "
The Pope said he was "convinced that the question of justice constitutes the essential argument in any case the strongest argument in favor of faith in eternal life. " It 's impossible in fact "that the injustice of history should be the last word." "God is justice and creates justice. And 'This is our consolation and our hope. in his justice there is also grace. " "Grace does not cancel out justice ... The evil in the end, the eternal banquet, do not sit at the table beside their victims without distinction, as if nothing had happened." The Pope insists on the existence of the doctrine of purgatory and hell. However, if the Judgement of God "were merely justice, may be for all of us only fear. " Instead, grace, and this is also "allows us all to hope and to go full of confidence to meet the Judge whom we know as our 'lawyer'." (41-47)
In the chapters on Judgement Benedict XVI enters a reflection atheism of the nineteenth and twentieth century: it is "a protest against the injustices of the world" - note - that becomes a "protest against God" . "If we see the suffering of this world will protest against God is understandable, the claim that humanity can and must do what no God actually does or is able to do is both presumptuous and intrinsically false. That from this premise are led to the greatest cruelty and violations of justice is no accident - he adds - but is grounded in the intrinsic falsity of the claim. "(42)
Benedict XVI then reiterates:" Our hope is always essentially also hope for others; only thus is it truly hope for me. As Christians we should never ask: how can I save myself? We should also ask: what can I do so that others may be saved ...? Then I will have done my utmost for my salvation staff. (48)
last chapter addresses his prayer to "Mary, Star of Hope"
"Mother of God, our Mother, teach us to believe, hope and love with you. Show us the way to his Kingdom! Star of the Sea, shine upon us and guide us on our way! "(49-50)
End 19/02/2011 Rome (Some texts of the two encyclicals of Pope Benedict XVI:" Deus Caritas est "and" Spe Salvi " and useful comments for ritiro.P.Claudio Crimi ACSE)
Monday, February 7, 2011
Gay Cruising Places, Hyderabad
ACSE on line # 3 - February 2011 - DAKAR
receive and publish the news we receive from our correspondent who lives the "World Social forum in Dakar - SENEGAL: Alex P.
Zanottelli
Dakar February 6, 2011 by Gore the running of the World Social Forum
The group of missionaries had decided, before attending the opening march of the World Social Forum in Dakar, which took place today, February 6, to go on a pilgrimage of penance to the island of Gorée, a few kilometers sea \u200b\u200bfrom Dakar.
As missionaries felt the need to ask forgiveness for the millions of slaves, many of which start from Goree, transported to the Americas: the so-called "Atlantic Treaty." And 'one of the greatest genocides in human history. We felt the need to ask for forgiveness and as Europeans, the authors of this human trafficking, both as Christians for our silence and complicity in trafficking.
After visiting the important places of the island, we decided to make a symbolic action as missionaries from the church San Carlo Borromeo, in the heart of the island, to the house of slaves. The Comboni Missionary
Congolese Kabey Janvier, after wearing the liturgical vestments for the Eucharist, was bound hand and body with a rope and began a penitential procession through the narrow streets, among the island's colonial cottages. Along the streets there were five stages in which we have reflected the experience of slavery and linked to the passion of Jesus
arrived at the house of slaves, deposited some light at the door, we kneel and father Janvier asked pardon of God and humanity, not only for our sins in question, but also for our complicity and silence in our new modern day slavery.
We then returned to the church to celebrate the Sunday Eucharist. At the end of the Mass, each of the missionaries has undertaken public, concrete and for justice and peace and the defense of creation. At that point, the Comboni
Clara, Mozambique, Janvier has untied a reminder that God frees us because we strive for life.
In this spirit have returned to Dakar, Senegal, the great city which now has two million inhabitants, and we included in the inaugural grand march World Social Forum of the game from the Great Mosque of Dakar to end the university town "Cheikh Anta Diop, which will take place the week of the Forum (6-11 February).
We were amazed by the great popular participation. We crossed the procession, closely watching the various delegations with their banners and signs. A typical African event, with singing, dancing, drums: the true meaning of the celebration of Africa. Pacifica. Orderly and well-organized. Popular participation was certainly the largest march in Nairobi, 2007.
The success of this event is, in our opinion, due to the fact that civil society in West Africa much more alive than in the rest of the continent. Here they work great organizations of peasants to defend their land, seed, water and their products. That's the reason for such a large turnout for the march.
And that bodes well for Africa. Knowing that only the bottom may be major changes.
The march ended in the great university avenue, in front of a huge stage, where he incited the crowd by the President of Bolivia Evo Morales, already present in Belém (Brazil) in 2009. Once
troubled by Gore from having relived the tragedy of slavery of yesterday and today, it has greatly encouraged this vitality Africa, which has impressed us and strengthens our belief that there may be another Africa.
Alex Zanotelli 
receive and publish the news we receive from our correspondent who lives the "World Social forum in Dakar - SENEGAL: Alex P.
Zanottelli
Dakar February 6, 2011 by Gore the running of the World Social Forum
The group of missionaries had decided, before attending the opening march of the World Social Forum in Dakar, which took place today, February 6, to go on a pilgrimage of penance to the island of Gorée, a few kilometers sea \u200b\u200bfrom Dakar.
As missionaries felt the need to ask forgiveness for the millions of slaves, many of which start from Goree, transported to the Americas: the so-called "Atlantic Treaty." And 'one of the greatest genocides in human history. We felt the need to ask for forgiveness and as Europeans, the authors of this human trafficking, both as Christians for our silence and complicity in trafficking.
After visiting the important places of the island, we decided to make a symbolic action as missionaries from the church San Carlo Borromeo, in the heart of the island, to the house of slaves. The Comboni Missionary
Congolese Kabey Janvier, after wearing the liturgical vestments for the Eucharist, was bound hand and body with a rope and began a penitential procession through the narrow streets, among the island's colonial cottages. Along the streets there were five stages in which we have reflected the experience of slavery and linked to the passion of Jesus
arrived at the house of slaves, deposited some light at the door, we kneel and father Janvier asked pardon of God and humanity, not only for our sins in question, but also for our complicity and silence in our new modern day slavery.
We then returned to the church to celebrate the Sunday Eucharist. At the end of the Mass, each of the missionaries has undertaken public, concrete and for justice and peace and the defense of creation. At that point, the Comboni
Clara, Mozambique, Janvier has untied a reminder that God frees us because we strive for life.
In this spirit have returned to Dakar, Senegal, the great city which now has two million inhabitants, and we included in the inaugural grand march World Social Forum of the game from the Great Mosque of Dakar to end the university town "Cheikh Anta Diop, which will take place the week of the Forum (6-11 February).
We were amazed by the great popular participation. We crossed the procession, closely watching the various delegations with their banners and signs. A typical African event, with singing, dancing, drums: the true meaning of the celebration of Africa. Pacifica. Orderly and well-organized. Popular participation was certainly the largest march in Nairobi, 2007.
The success of this event is, in our opinion, due to the fact that civil society in West Africa much more alive than in the rest of the continent. Here they work great organizations of peasants to defend their land, seed, water and their products. That's the reason for such a large turnout for the march.
And that bodes well for Africa. Knowing that only the bottom may be major changes.
The march ended in the great university avenue, in front of a huge stage, where he incited the crowd by the President of Bolivia Evo Morales, already present in Belém (Brazil) in 2009. Once
troubled by Gore from having relived the tragedy of slavery of yesterday and today, it has greatly encouraged this vitality Africa, which has impressed us and strengthens our belief that there may be another Africa.
Alex Zanotelli
Tits Are Being Cut Off
I Love My Deck!
"I Love My Deck" number zero
Expo old skateboards painted by the skilled hands of five writers / illustrators / designers in the sunny Romagna .
An unmissable and unique event that meets different styles and concepts, between painting and sculpture, on a base of the most beloved of contemporary artists;
unique exhibition organized by exploiting connections between artists , aiming, however, the quality of the works, and especially at local level;
tables broken, used, forgotten, found, abandoned, given to an atypical splendor, 'cause we love our deck!
participating artists: Arko, LegoBasik, Enko4, FilippoMozone, TOMOZ.
since Wednesday February 23 to Sunday, March 13, 2011.
vernissage Sunday, February 27th with a DJ set FunkRimini crew (funk, hiphop & oldies)
Via Bertola, 52_Rimini old town (within walking distance from the Arch of Augustus)
by FilippoMozone in collaboration with Circle Wadada.
thanx to TripShopRimini.com and SurfCorner.it 
"I Love My Deck" number zero
Expo old skateboards painted by the skilled hands of five writers / illustrators / designers in the sunny Romagna .
An unmissable and unique event that meets different styles and concepts, between painting and sculpture, on a base of the most beloved of contemporary artists;
unique exhibition organized by exploiting connections between artists , aiming, however, the quality of the works, and especially at local level;
tables broken, used, forgotten, found, abandoned, given to an atypical splendor, 'cause we love our deck!
participating artists: Arko, LegoBasik, Enko4, FilippoMozone, TOMOZ.
since Wednesday February 23 to Sunday, March 13, 2011.
vernissage Sunday, February 27th with a DJ set FunkRimini crew (funk, hiphop & oldies)
Via Bertola, 52_Rimini old town (within walking distance from the Arch of Augustus)
by FilippoMozone in collaboration with Circle Wadada.
thanx to TripShopRimini.com and SurfCorner.it
Wednesday, February 2, 2011
Where To Buy Milk In Wholesale Toronto
We are young (blue jeans)
site http://www.governodeigiovani.it/
http://www.governodeigiovani.it/introduzione.aspx:
http://www.governodeigiovani.it/:
" Young Starring: Winners
... Now, okay, the flexibility of work, insecurity okay, okay the economic crisis, but if in 35 years still consider myself young , not because of old age, but for all the things that the word carries young (willingness to seek employment, to move, to be uncertain course that takes life because so much time there, willing to build their future), then I might call middle-aged the period from 50 to 60 years, no?
For posterity will judge.
M.
site http://www.governodeigiovani.it/
http://www.governodeigiovani.it/introduzione.aspx:
"Foreword by President Berlusconi
Minister Giorgia Meloni is always a source of ideas and initiatives. This fine book fits perfectly with the title ("The government of the young") fully reflects the programmatic approach of my Government, who works from day one to ensure a solid future for new generations born after the end of the Cold War, and then free from any ideological legacy.
The reforms we made in the first two years of term - school and welfare in the head - show that we are honoring the pact with young people, aware that the school is the main wall on which to build the country's future and not, as often happened so far, a parking area in which demean the energies of the boys.
We turned the corner leading into the school the "revolution of the merits" after years of counter sessantottino. We want to give everyone the same opportunity to start and allow everyone to give their best in a competition can bring out the excellences.
The imperative, in this sense, is to prepare today's youth to the labor markets of tomorrow rearranging the gap between education and employment. But not only. Among the government's anti-crisis measures have an important place "plan home, support for temporary and student loans to those who are at the game by opening a new business.
I feel that I was a little boy say to young people from these pages, take risks, to play the game with me and to my government that works every day to bridge the gap that still exists with other industrialized countries, and to modernize a state and a society that has made life difficult for new generations.
We unlike the left, do not call "big babies" our young (emphasis mine, ed) . We do not have their faults. For we know that only by improving access to quality training and a job that rewards merit, access credit and housing rights, we will build those essential conditions of life that enable girls and boys to be autonomous and independent of the first thirty years.
Silvio Berlusconi
prime minister "
http://www.governodeigiovani.it/:
" Young Starring: Winners
Friday, January 21, 2011
are available to outcomes of the work of the Commissions assessment of projects related to "Announcement young players," an initiative of the Department of Youth, made possible through the Fund of Youth.
objective of the competition, aimed at young people up to 35 years (emphasis mine, ed), to promote projects that support creativity and youth creativity, develop the culture of merit and excellence among young people and encourage participation active in social, cultural and economic community. "
... Now, okay, the flexibility of work, insecurity okay, okay the economic crisis, but if in 35 years still consider myself young , not because of old age, but for all the things that the word carries young (willingness to seek employment, to move, to be uncertain course that takes life because so much time there, willing to build their future), then I might call middle-aged the period from 50 to 60 years, no?
For posterity will judge.
M.
Monday, January 31, 2011
Odyssey License Plate
Mozone4DojoClthng
If you like and you like to vote on:
http://www.facebook.com/photo.php?fbid=492663728058&set = a.488589103058.259406.47533253058
Thanx! 
If you like and you like to vote on:
http://www.facebook.com/photo.php?fbid=492663728058&set = a.488589103058.259406.47533253058
Thanx!
Put Gameshark Cheats On Gpsphone Ifile
ACSE 2011 - January 30
Comments on 'to meet the cohabitation' ACSE of January 30, 2011 ROME
LIVING 1, 2011 - Sunday, January 30 was held on the day of "LIVING TOGETHER "organized at the ACS headquarters in Via del Buon Consiglio, 19. We have gathered some forty people of various nationalities. C 'were representatives of India, a bunch of Bangla Desh, Uganda, Sudan, Finland, Congo, Peru, Burkina Faso, Kenya, Côte d'Ivoire, Burundi, Mauritius, Togo, Cameroon and Italy. The purpose of 'meeting made the afternoon after lunch, was to reflect on the difficulties of marriage and in particular of mixed marriages. Conducting the interview the Dr.sa Valeria, marriage counselor University of the Sacred Heart, with this and her husband Julius lawyer Enza Giuffrè, she marimoniale consultant at the same University. Participated in 'meeting also Mr. Franco Pittau responsible for the statistical services of Caritas, with a speech "very interesting, "he explained not only the 'utility, the national need for the presence of immigrants in Italy and invited us to perform an action to raise awareness at all levels to communicate to all these ideas:
1 - L' Italy to survive requires the presence of immigrants.
2 - There are false rumors to that in forty years the majority of Italians will be in 50 years because Muslim immigrants potrenno at the maximum about 12 million of which a large number of Christians out of a total of about 67 million inhabitants .
3 - It 's so unfair and reprehensible fomenting false fears by blaming immigrants for all possible wrongdoing, when in the immigrant crime is the same type of proportion of italianai. Unfortunately in Italy there is a policy against immigrants who copy the same attitudes of years ago when he tried to dismiss the "southerners" or Southern Italians, coming to write on the doors of public bar, "prohibited the 'inlet and dogs Southern!
4 - Do not forget that right now we have the presence of 5 million immigrants who help 3 million Italian families such as caretakers, domestic workers and home making himself indispensable, and millions more in the field of agriculture, 'and construction industry' s. Finally, "Immigrants pay more than the public housing that they take as benefits and social services. "With the addition of 7 billion a year to social security contributions, which led to fiscal consolidation INPS. (Pages 124 of "Immigration and the Labour Market"). Without them, skip the pensions of the Italians! We thank Franco Pittau "Caritas of Rome" for the information provided with the free distribution of books following:
- "Immigration and the Labour Market" by "European Migration Network
-" Roman Observatory on Migration "Seventh Report
- "Places of encounter and prayer immigrants and the Province of Rome, "a collaboration between the Diocese and Caritas Migrantes in Rome and Lazio.
These books we need to be informed and to inform objectively about an issue that most people know only by hearsay, or suggestions inspired by the fear fomented by someone who has interests to defend dirty. Fenomeo will help us to look at the "Immigration" with sympathy and openness.
On the issue of the difficulties of "marriages" and "mixed marriages" we concluded:
All marriages are mixed because in normal cases, the spouses come from cultures, ideologies, or even different faiths. Pugliese A man who marries a Ligure have similar difficulties with a Finnish man who marries a Milanese or an African who marries an Italian. Basically: the more differences, the more difficult.
How? Here are some of Cruising:
a) You must know before getting married addressing and discovering all the differences, studying how to overcome them or accept them. The mutual acquaintance should be no dramas.
b) You must always tell the truth ... with humility, charity and love
c) You must learn to manage conflicts
d) must be available to another
e) You have to listen and communicate ...
f) You have to forgive and ask forgiveness
g) You must always defend the 'LOVE, saving children
h) You must be willing to sacrifice
i) must take into account the communities where we live without rejection or of being enslaved. In fact, there is the community (families, communities, religious or social) and are a great value, despite the possible limits. These suggestions are born from 'listening to the experiences of some of these foreigners, who had made marriages with Italians, telling us about the difficulties oncontrate.
The climate of the meeting was very brotherly and has shown that people from such different backgrounds and cultures can live together in peace and be friends.
This is the main objective of these meetings, which of course are not difficult pocje
The day had started the morning with the celebration of Holy Mass , open to Christians and those who vollesse, we had proposed the readings of the word God that was really a challenge for us all. The first reading of the prophet Zephaniah said inter alia: (Sof.3, 12). . "Tell no lies, no more will be found in their mouth a deceitful tongue ..." In (I Cor. 1:27-28) it says: ... "But what is foolish in the world, God chose to confound the wise, what is weak for the world God has chosen to shame the strong "... the Gospel of the Beatitudes and then completes the 'idea, saying that what is foolishness to the world, but life is for those who believe: ( Mt.5 0.4 to 7)" Blessed are those who weep because Sarano consulates. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. Blessed are the merciful. They will receive mercy. " ... etc..
This is certainly the biggest challenge for us that we too often believe the wise men of Terrra. We need humility and truth if we want to save Verame.
As always, the dish of macaroni offered by ACS joined with other succulent dishes offered by the participants. Truly a beautiful demonstration of universal brotherhood! God leads us, driving is still long, but the road is marked! Claudio P.
in collaboration with François and Paul respectively Côte d'Ivoire and Burkina Faso. 31 gen.2011 Rome 
Comments on 'to meet the cohabitation' ACSE of January 30, 2011 ROME
LIVING 1, 2011 - Sunday, January 30 was held on the day of "LIVING TOGETHER "organized at the ACS headquarters in Via del Buon Consiglio, 19. We have gathered some forty people of various nationalities. C 'were representatives of India, a bunch of Bangla Desh, Uganda, Sudan, Finland, Congo, Peru, Burkina Faso, Kenya, Côte d'Ivoire, Burundi, Mauritius, Togo, Cameroon and Italy. The purpose of 'meeting made the afternoon after lunch, was to reflect on the difficulties of marriage and in particular of mixed marriages. Conducting the interview the Dr.sa Valeria, marriage counselor University of the Sacred Heart, with this and her husband Julius lawyer Enza Giuffrè, she marimoniale consultant at the same University. Participated in 'meeting also Mr. Franco Pittau responsible for the statistical services of Caritas, with a speech "very interesting, "he explained not only the 'utility, the national need for the presence of immigrants in Italy and invited us to perform an action to raise awareness at all levels to communicate to all these ideas:
1 - L' Italy to survive requires the presence of immigrants.
2 - There are false rumors to that in forty years the majority of Italians will be in 50 years because Muslim immigrants potrenno at the maximum about 12 million of which a large number of Christians out of a total of about 67 million inhabitants .
3 - It 's so unfair and reprehensible fomenting false fears by blaming immigrants for all possible wrongdoing, when in the immigrant crime is the same type of proportion of italianai. Unfortunately in Italy there is a policy against immigrants who copy the same attitudes of years ago when he tried to dismiss the "southerners" or Southern Italians, coming to write on the doors of public bar, "prohibited the 'inlet and dogs Southern!
4 - Do not forget that right now we have the presence of 5 million immigrants who help 3 million Italian families such as caretakers, domestic workers and home making himself indispensable, and millions more in the field of agriculture, 'and construction industry' s. Finally, "Immigrants pay more than the public housing that they take as benefits and social services. "With the addition of 7 billion a year to social security contributions, which led to fiscal consolidation INPS. (Pages 124 of "Immigration and the Labour Market"). Without them, skip the pensions of the Italians! We thank Franco Pittau "Caritas of Rome" for the information provided with the free distribution of books following:
- "Immigration and the Labour Market" by "European Migration Network
-" Roman Observatory on Migration "Seventh Report
- "Places of encounter and prayer immigrants and the Province of Rome, "a collaboration between the Diocese and Caritas Migrantes in Rome and Lazio.
These books we need to be informed and to inform objectively about an issue that most people know only by hearsay, or suggestions inspired by the fear fomented by someone who has interests to defend dirty. Fenomeo will help us to look at the "Immigration" with sympathy and openness.
On the issue of the difficulties of "marriages" and "mixed marriages" we concluded:
All marriages are mixed because in normal cases, the spouses come from cultures, ideologies, or even different faiths. Pugliese A man who marries a Ligure have similar difficulties with a Finnish man who marries a Milanese or an African who marries an Italian. Basically: the more differences, the more difficult.
How? Here are some of Cruising:
a) You must know before getting married addressing and discovering all the differences, studying how to overcome them or accept them. The mutual acquaintance should be no dramas.
b) You must always tell the truth ... with humility, charity and love
c) You must learn to manage conflicts
d) must be available to another
e) You have to listen and communicate ...
f) You have to forgive and ask forgiveness
g) You must always defend the 'LOVE, saving children
h) You must be willing to sacrifice
i) must take into account the communities where we live without rejection or of being enslaved. In fact, there is the community (families, communities, religious or social) and are a great value, despite the possible limits. These suggestions are born from 'listening to the experiences of some of these foreigners, who had made marriages with Italians, telling us about the difficulties oncontrate.
The climate of the meeting was very brotherly and has shown that people from such different backgrounds and cultures can live together in peace and be friends.
This is the main objective of these meetings, which of course are not difficult pocje
The day had started the morning with the celebration of Holy Mass , open to Christians and those who vollesse, we had proposed the readings of the word God that was really a challenge for us all. The first reading of the prophet Zephaniah said inter alia: (Sof.3, 12). . "Tell no lies, no more will be found in their mouth a deceitful tongue ..." In (I Cor. 1:27-28) it says: ... "But what is foolish in the world, God chose to confound the wise, what is weak for the world God has chosen to shame the strong "... the Gospel of the Beatitudes and then completes the 'idea, saying that what is foolishness to the world, but life is for those who believe: ( Mt.5 0.4 to 7)" Blessed are those who weep because Sarano consulates. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. Blessed are the merciful. They will receive mercy. " ... etc..
This is certainly the biggest challenge for us that we too often believe the wise men of Terrra. We need humility and truth if we want to save Verame.
As always, the dish of macaroni offered by ACS joined with other succulent dishes offered by the participants. Truly a beautiful demonstration of universal brotherhood! God leads us, driving is still long, but the road is marked! Claudio P.
in collaboration with François and Paul respectively Côte d'Ivoire and Burkina Faso. 31 gen.2011 Rome
Monday, January 24, 2011
How To Hack The Front Camera Of Nokia E71
Cohabitation Before January 2011 No. 1
We started a good year 2011. What do you think? we say the same: HAPPY NEW YEAR TO ALL. We will do our best to make 2011 a year full of good for everyone! JOIN U.S..
The political and social situation goes from bad to worse. The political class in power will certainly need to clean up. They need to be put in bleach to see if they can get rid of the smell of "garbage" that surrounds them. In particular, we know that the lies have never built anything good, as well as the injustice and the violation of human rights. Our country really needs to rediscover the values \u200b\u200bof goodness, truth, respect for women, respect for the poor, the stranger, for the weak, for a child, for the old. In short, the press and media to follow the fortunes of the Prime Minister had lost the Trabzon and the Government has virtually stopped between the general disgust, irony and taking ingiro the foreign press and confusion of them Italian nationals.
is why we feel like never the desire to breathe clean air .
This can be done if we can raise our service to society and especially to the poorest and most downtrodden. For this reason, ACSE has resumed its activities, its services for immigrants and their training sessions together with the religious meetings of prayer.
We want to inform you that next January 30th we will all live together 'ACSE:
Sunday, January 30, 2011 "LIVING WITH VOLUNTEERS, FRIENDS AND FRIENDS OF IMMIGRANTS' ACSE
YOU ARE INVITED!
WHERE: ACSE (Association Comboni Emigrant Services) Tel 06.6791669 VIA THE GOOD In COUNCIL, 19. ROME
(3 ₐ street on the right, in Via Cavour from Fori Imperiali, about 300m. Or at the first stop of bus No. 75 and No. 84 in Via Cavour to the Terms. You enter in Via del Cardello and after 40 meters there is in piazzettadell'ACSE
THEME: a) 2 nd meeting on "Difficulties' marriages and
IN PARTICULAR OF MIXED MARRIAGES. "
b) Analysis of the" situation "existing in Italy of immigrant women and basic values \u200b\u200bof the rights of Immigrants." As is considered to be a woman today? (DS group) TIME: 10.00 am ARRIVAL AND ORGANIZATION AT 11.00
S. MASS (for Christians and those who want it)
12.00 PREPARING LUNCH
ORE 13.00 "Food of New Year" with a menu of 2010:
"plate of macaroni and .... Sharing as it takes"
14.00 DEVELOPMENT ISSUES: With Dr. Valeria Longo
marriage counselor at the Catholic University. (followed by study groups).
15.30 Presentation and FREE delivery by Franco Pittau and Dir of Staff following volumes of
"STATISTIC FILE / / Caritas-Migrantes"
1 - "Roman Observatory on Migration
2 -" Immigrants in Rome and places of prayer meetings "
3 -" Immigration and the Labour Market. "
music accompaniment projections and P. Point (Coordinate and cooperate with all the Directorate ACSE).
16.00: Comments on sitauzione Christian d 'Egypt after the bomb attack. of December 31 2010. (Letter to Henry Gonzalez, Miss. Comboni Missionaries in Egypt)
CONCLUSION AND DEPARTURE AT 16.30. Unity is strength!
Annno Happy New to all!
we must also understand how rich nations exploit and ruin the poorest nations and as the selfishness and greed of the human being leads him to commit crimes extremes. When one wonders why the human disaster, because the migration we need to know that there is always the hand of any man of power. Here's an example of France that we need to know given that Italy depends dfall'elettricità provided by the French nuclear power plants.
We must read and spread:
Let there be light - Areva in Niger your
partisans described nuclear power as an energy form safe, clean and green. However, the production of nuclear fuel requires that the activity is experienced by the destructive and deadly uranium mines. These can have catastrophic effects on neighboring communities and the environment for millions of years to become. There are few places where these adverse effects are more clearly resentful that in Niger.
When uranium was discovered in the impoverished Niger in 1960, many thought that the discovery would have contributed to the economic and social development of the country. Unfortunately, it proved a poisoned chalice. Today, the Niger is a poorest country in the world, classified according to a recent Human Development Index in the United Nations Environment Programme (UNDP) with 40% of underweight children.
Mine uranium to meet the needs of France.
uranium mines in Niger are mainly exploited by the French public that Areva, according to its own terms, it ranks among the top global nuclear energy industry. Areva imports half of its uranium from Niger. France has exploited the uranium mines in Niger during the last forty years and it is the largest foreign investor in the country. In France, more than two out of three bulbs are lit uranium from Niger, so that the local population has no access to electricity. Unfortunately, consumers in Europe are not generally aware of what is behind the production of electricity, when it illuminates a light bulb.
In April 2010, ¹ Greenpaece published a report complaining that Areva has poisoned the environment around the mining site of Arlit ed'Akokan, about 850 km north of Niamey, the capital of the country. The two cities (and Arlit Akokan) were originally created to house workers from the air.
contamination affects about 80,000 people. The radioactivity was calculated at 500 times Akokan greater than the norm. The radioactive fuel were also used for the construction of roads. Some pieces of radioactive metal consumption has been sold at local market of Arlit, with a level of radioactivity that was up to fifty times the normal level of the background. The locals use this material to build their homes. For Arlit, Greenpeace has measured concentrations of uranium in drinking water than four times the limit recommended by the World Health Organization. -------------------------------------------------
¹ Greenpeace, 2010, abandoned in the dust. The legacy of radioactive AREVA in the desert town of Nigeria.
In general, more than forty years of exploitation, it is used more than 270 billion gallons of water in the mines, contaminating and drying up the aquifer. Water is pumped from a water table - water table Tarat - to a depth of 150 meters. It 's a fossil aquifer, that means that water is not easily renewed, it will take millions of years for it to be refilled. The decrease of the water reserve also has strong social and economic impacts, and it threatens the very nomadic herders. In a country where fertile land for agriculture is rare, communities are competing for the agricultural resources. In Niger, there is only 11.5% of arable land. The fact that the aquifer empties, increases the speed in making the desert, the remarkable decline of the ground state to an arid and dry. The transformation in the desert is caused by overgrazing, large exploitation of groundwater and diversion of rivers for human consumption and industrial use. Now, the Sahara stretches out his sand with a speed of 5 km per year.
Already in 2007 a scientific research by CRIIRAD, an independent research based in France of the radioactivity was found at high levels of radiation in the streets Akokan. In September 2009, Areva has alleged that a mapping Detailed explanation of radioactivity is a complete program of decontamination were carried out under the supervision of the Nigerian authorities, unfortunately, this reality was quite different.
Exposure to radiation can cause respiratory problems, malformations of the unborn children, leukemia and cancer, this, to name only some effect on health. Local witnesses confirm the high incidence of cancer as a cause of death, but Greenpeace International and Doctors Without Borders has deplored the fact that it is impossible to statistically determine the causes of deaths among mine workers and local residents, because of lack of access to data. In with the Areva controls the hospitals of the two cities and these hospitals are suspected of intentionally classify cancer as AIDS or other diseases. This allows Areva to brazenly claim that there was only one case of cancer attributed to the exploitation of mines in the last forty years. The Doctors Without Borders complained that it has launched a program of cooperation with Areva to implement security measures for health and work in the mines that the company exploits in Africa, but Areva has not changed at all its practices.
In December 2010, Greenpeace has revealed that about 200,000 cubic meters of radioactive sludge was poured into the mine uranium Somair, exploited Areva near Airlit, because the pools containing the nuclear fuel they had cracked.
³
Conclusion
Every day that passes, the Nigerians are exposed to radiation, disease and poverty will have no benefit - while Areva pulls billions from their natural resources. The revenues of Areva in 2008 was $ 13.1 billion of euro, with a benefit of € 589 million. Meanwhile, the company continues to invest too little money to provide basic levels of health for the people close to uranium mining. The local government agency to monitor or control the actions of Areva lacks staff and funds, and it has no means of effective measures to effectively measure the radioactivity in air. In addition, the Niger government seems more concerned to oppose the obstacles and restrictions on the search for Greenpeace to act against Areva. I totally need more controls and supervision, even while the data that Areva 's intention to open another large Imouraren mine in 2013 or 2014.
Thomas Lazzeri
----------------------------------------
² IPS News, 2010, Lack of data on causes of death buffers French company (the women manque de sur les Causes de décès Protège the Compagnie française).
³ Greenpeace, 2010, radioactive spill at AREVA Niger uranium mine (Déversement radioactivf à la mine d'uranium au Niger AREVA).
SEE HOW THE WORK FOR A POSITIVE FUTURE FOR GREAT UMANITA'è
NOBODY HAS THE RIGHT TO SAY "I CAN NOT DO ANYTHING! all together we can do. Meanwhile, we begin to become aware of reality.
Here is an ACTIVITY 'OF' WHO ACSE 'Start' S YEAR WITH OUR VISITS TO THE STATION WHERE Ostiense knew there was POOR and immigrants who "sleep" rough.
REPORT: Roma on January 20
DEAR
I wanted to share with you that and that 'was the first experience of contact with immigrants who sleep at the station at Ostia. We meet at 20.00
I, Abdul and Philip. As Abdul direct contact with this experience, we take orders from him. Abdul has brought with him two sleeping bags.
arrive on track nine, after all there is' a group formed by three people presumably of Asian origin / Indian.
start chatting with them. One of them 'knowledge of Abdul, who slept in the same area of \u200b\u200bthe station.
E 'drunk, Abdul asks him why he started drinking before they did. He mentions an answer, but then wants one of the two sleeping bags. Abdul tranquilliza him and promises him that give 'to end around. We start
speak with a second component of the group tells us who worked in Milan in society 'which runs the subway. He has a wife and children in his home country. When asked why she is in that situation tells us that he started playing at the casino 'and lost everything. For this reason, and 'was forced to resign from the society' in which he worked and decided to come to Rome. Allowed to stay. He asks us to help him write a resume. The write up a ticket with the address of the ACS and the name of Sister Lina, telling him to ask her so that it can be addressed within the ACS to someone who can lend a hand in writing the curriculum . I wonder 'if you will! Meanwhile, the other component comes of the group. In turn, take turns around a campfire where they are preparing their dinner! The latter with much difficulty 'in the language tells us that comes and goes from prison! and 'disconnected in its arguments, most likely has some relationship problems!
Their dinner is ready, greet and decide to move to another track.
station and 'still half empty, seats are never booked with the boxes and blankets. Coming from the train station tuscolana. They start to go down a bit 'of immigrants, Abdul tells us that the station there tuscolana' distribution of sandwiches, tea ', and other supplies. The food station tuscolana are better than those that are distributed to Ostiense.
neatly and quietly immigrants start to what will be 'their bed for the night! Abdul recognizes and salutes a friend of his compatriot. comes to us and talk to each other in their language of origin. We understand that there 'a lot of familiarity' between the two. Abdul tells us that when it 'came to Rome,' was he who showed him the Ostiense station as a place to sleep. This guy from Senegal, who opened the envelope with it 'and gives us a croissant! It will look 'strange, we went to give us something but we are getting something!
After a few minutes to talk this guy says hello and goes to the bottom of the track to prepare for the night! The vast majority
are Afghans and Kurds, many Africans. Few women, for the time we were at the station we will have only seen two.
We decide to leave the entrance to the station to meet another friend Abdul, Moroccan or Tunisian origin. He begins to speak of African governments, the wealth of this and / or quesll'altro state. The political situation in the countries of North Africa. It is understandable that he wants to talk. We entertain a little 'with him this time and then greet us! greet Philip and accompany Abdul ACS!
We promised to return. Through a friend of mine I'm trying to get in touch with the shelter and management of the homeless to the Termini station. Maybe next week if we succeed, we make a trip there. The first meetings I think we'll need to get an overview of life from homeless to some wrong choices in life as the first group to require more '! ... All pero ', will share this night they put the bed made of cardboard to insulate the floor and as many blankets to keep warm in this cold January night!
Goodnight, Sabino
Rome Sunday, Jan. 24 2011
Dear friends of the 'ACSE,
Sunday, January 24 evening, after the first visit of the group of Sabino, we managed with a second group to go and see the situazioe Railway station Ostiense. We arrived at 20.30. Present P. Claudio, Alli Tea, Theodore and Philip Orsot Marino. The largest group of foreigners that we encountered was that of the Afghans. C 'was a small group of Africans, including about 10 in number of Eritreans. The total number of homeless persons were about 50.
Around 21 there was the distribution of a meal by the parish community of San Saba. information gathering, it was found that every night there are communities or parishes that are assigned responsibilities for the distribution of at least 60 meals. Each community or group that empowers you to help one or two evenings a month. The leaders of each community or group will coordinate among themselves and apparently the Coordination Centre and the Community of Sant 'Egidio. We distributed four sleeping bags to an African Cameroon, Italy from 3 years without conditions, and three Afghans recently arrived. Abbiamoanche provided our address so they can take advantage of the ACSE serivizi especially of the Italian school and the dentist. Tea Alli had brought a packet of sferografiche and plastic bags for documents that have disappeared in a moment. As we speak in drafts of the wind, one of Afghanistan offers us hot tea cheaveva received in a plastic bottle from the group of the parish of San Saba. Philip says, at least we hand warmer. Father Claudio you fill a plastic cup and drinking, thinking these people under these conditions is concerned with offering us a glass of hot tea ... us!. When we leave you a fraternal greeting. The world could really be better!
We concluded that we must deepen the type of action that the ACSE can do our little community that we can study how the next meeting on Saturday. It appears that the presence of the Choir Gam volunteers who had joined the initiative is made more difficult because they all live far from the center of Rome, and it is not easy for them to return home after ten o'clock at night. Theodore came to stay with us from Ostia to return home and had to take the train and then a bus with more than one hour and a half away.
Parlanod with Sabino we have seen that the emergency immigrants who sleep all'adiaccio is cold. Sabino is committed to come into contact with the City to get blankets and even sleeping bags, as our reserves are kept to a minimum ACSE have already been distributed. Soon we will see what to do in this business.
up the good work. Claudio P. 
We started a good year 2011. What do you think? we say the same: HAPPY NEW YEAR TO ALL. We will do our best to make 2011 a year full of good for everyone! JOIN U.S..
The political and social situation goes from bad to worse. The political class in power will certainly need to clean up. They need to be put in bleach to see if they can get rid of the smell of "garbage" that surrounds them. In particular, we know that the lies have never built anything good, as well as the injustice and the violation of human rights. Our country really needs to rediscover the values \u200b\u200bof goodness, truth, respect for women, respect for the poor, the stranger, for the weak, for a child, for the old. In short, the press and media to follow the fortunes of the Prime Minister had lost the Trabzon and the Government has virtually stopped between the general disgust, irony and taking ingiro the foreign press and confusion of them Italian nationals.
is why we feel like never the desire to breathe clean air .
This can be done if we can raise our service to society and especially to the poorest and most downtrodden. For this reason, ACSE has resumed its activities, its services for immigrants and their training sessions together with the religious meetings of prayer.
We want to inform you that next January 30th we will all live together 'ACSE:
Sunday, January 30, 2011 "LIVING WITH VOLUNTEERS, FRIENDS AND FRIENDS OF IMMIGRANTS' ACSE
YOU ARE INVITED!
WHERE: ACSE (Association Comboni Emigrant Services) Tel 06.6791669 VIA THE GOOD In COUNCIL, 19. ROME
(3 ₐ street on the right, in Via Cavour from Fori Imperiali, about 300m. Or at the first stop of bus No. 75 and No. 84 in Via Cavour to the Terms. You enter in Via del Cardello and after 40 meters there is in piazzettadell'ACSE
THEME: a) 2 nd meeting on "Difficulties' marriages and
IN PARTICULAR OF MIXED MARRIAGES. "
b) Analysis of the" situation "existing in Italy of immigrant women and basic values \u200b\u200bof the rights of Immigrants." As is considered to be a woman today? (DS group) TIME: 10.00 am ARRIVAL AND ORGANIZATION AT 11.00
S. MASS (for Christians and those who want it)
12.00 PREPARING LUNCH
ORE 13.00 "Food of New Year" with a menu of 2010:
"plate of macaroni and .... Sharing as it takes"
14.00 DEVELOPMENT ISSUES: With Dr. Valeria Longo
marriage counselor at the Catholic University. (followed by study groups).
15.30 Presentation and FREE delivery by Franco Pittau and Dir of Staff following volumes of
"STATISTIC FILE / / Caritas-Migrantes"
1 - "Roman Observatory on Migration
2 -" Immigrants in Rome and places of prayer meetings "
3 -" Immigration and the Labour Market. "
music accompaniment projections and P. Point (Coordinate and cooperate with all the Directorate ACSE).
16.00: Comments on sitauzione Christian d 'Egypt after the bomb attack. of December 31 2010. (Letter to Henry Gonzalez, Miss. Comboni Missionaries in Egypt)
CONCLUSION AND DEPARTURE AT 16.30. Unity is strength!
Annno Happy New to all!
we must also understand how rich nations exploit and ruin the poorest nations and as the selfishness and greed of the human being leads him to commit crimes extremes. When one wonders why the human disaster, because the migration we need to know that there is always the hand of any man of power. Here's an example of France that we need to know given that Italy depends dfall'elettricità provided by the French nuclear power plants.
We must read and spread:
Let there be light - Areva in Niger your
partisans described nuclear power as an energy form safe, clean and green. However, the production of nuclear fuel requires that the activity is experienced by the destructive and deadly uranium mines. These can have catastrophic effects on neighboring communities and the environment for millions of years to become. There are few places where these adverse effects are more clearly resentful that in Niger.
When uranium was discovered in the impoverished Niger in 1960, many thought that the discovery would have contributed to the economic and social development of the country. Unfortunately, it proved a poisoned chalice. Today, the Niger is a poorest country in the world, classified according to a recent Human Development Index in the United Nations Environment Programme (UNDP) with 40% of underweight children.
Mine uranium to meet the needs of France.
uranium mines in Niger are mainly exploited by the French public that Areva, according to its own terms, it ranks among the top global nuclear energy industry. Areva imports half of its uranium from Niger. France has exploited the uranium mines in Niger during the last forty years and it is the largest foreign investor in the country. In France, more than two out of three bulbs are lit uranium from Niger, so that the local population has no access to electricity. Unfortunately, consumers in Europe are not generally aware of what is behind the production of electricity, when it illuminates a light bulb.
In April 2010, ¹ Greenpaece published a report complaining that Areva has poisoned the environment around the mining site of Arlit ed'Akokan, about 850 km north of Niamey, the capital of the country. The two cities (and Arlit Akokan) were originally created to house workers from the air.
contamination affects about 80,000 people. The radioactivity was calculated at 500 times Akokan greater than the norm. The radioactive fuel were also used for the construction of roads. Some pieces of radioactive metal consumption has been sold at local market of Arlit, with a level of radioactivity that was up to fifty times the normal level of the background. The locals use this material to build their homes. For Arlit, Greenpeace has measured concentrations of uranium in drinking water than four times the limit recommended by the World Health Organization. -------------------------------------------------
¹ Greenpeace, 2010, abandoned in the dust. The legacy of radioactive AREVA in the desert town of Nigeria.
In general, more than forty years of exploitation, it is used more than 270 billion gallons of water in the mines, contaminating and drying up the aquifer. Water is pumped from a water table - water table Tarat - to a depth of 150 meters. It 's a fossil aquifer, that means that water is not easily renewed, it will take millions of years for it to be refilled. The decrease of the water reserve also has strong social and economic impacts, and it threatens the very nomadic herders. In a country where fertile land for agriculture is rare, communities are competing for the agricultural resources. In Niger, there is only 11.5% of arable land. The fact that the aquifer empties, increases the speed in making the desert, the remarkable decline of the ground state to an arid and dry. The transformation in the desert is caused by overgrazing, large exploitation of groundwater and diversion of rivers for human consumption and industrial use. Now, the Sahara stretches out his sand with a speed of 5 km per year.
Already in 2007 a scientific research by CRIIRAD, an independent research based in France of the radioactivity was found at high levels of radiation in the streets Akokan. In September 2009, Areva has alleged that a mapping Detailed explanation of radioactivity is a complete program of decontamination were carried out under the supervision of the Nigerian authorities, unfortunately, this reality was quite different.
Exposure to radiation can cause respiratory problems, malformations of the unborn children, leukemia and cancer, this, to name only some effect on health. Local witnesses confirm the high incidence of cancer as a cause of death, but Greenpeace International and Doctors Without Borders has deplored the fact that it is impossible to statistically determine the causes of deaths among mine workers and local residents, because of lack of access to data. In with the Areva controls the hospitals of the two cities and these hospitals are suspected of intentionally classify cancer as AIDS or other diseases. This allows Areva to brazenly claim that there was only one case of cancer attributed to the exploitation of mines in the last forty years. The Doctors Without Borders complained that it has launched a program of cooperation with Areva to implement security measures for health and work in the mines that the company exploits in Africa, but Areva has not changed at all its practices.
In December 2010, Greenpeace has revealed that about 200,000 cubic meters of radioactive sludge was poured into the mine uranium Somair, exploited Areva near Airlit, because the pools containing the nuclear fuel they had cracked.
³
Conclusion
Every day that passes, the Nigerians are exposed to radiation, disease and poverty will have no benefit - while Areva pulls billions from their natural resources. The revenues of Areva in 2008 was $ 13.1 billion of euro, with a benefit of € 589 million. Meanwhile, the company continues to invest too little money to provide basic levels of health for the people close to uranium mining. The local government agency to monitor or control the actions of Areva lacks staff and funds, and it has no means of effective measures to effectively measure the radioactivity in air. In addition, the Niger government seems more concerned to oppose the obstacles and restrictions on the search for Greenpeace to act against Areva. I totally need more controls and supervision, even while the data that Areva 's intention to open another large Imouraren mine in 2013 or 2014.
Thomas Lazzeri
----------------------------------------
² IPS News, 2010, Lack of data on causes of death buffers French company (the women manque de sur les Causes de décès Protège the Compagnie française).
³ Greenpeace, 2010, radioactive spill at AREVA Niger uranium mine (Déversement radioactivf à la mine d'uranium au Niger AREVA).
SEE HOW THE WORK FOR A POSITIVE FUTURE FOR GREAT UMANITA'è
NOBODY HAS THE RIGHT TO SAY "I CAN NOT DO ANYTHING! all together we can do. Meanwhile, we begin to become aware of reality.
Here is an ACTIVITY 'OF' WHO ACSE 'Start' S YEAR WITH OUR VISITS TO THE STATION WHERE Ostiense knew there was POOR and immigrants who "sleep" rough.
REPORT: Roma on January 20
DEAR
I wanted to share with you that and that 'was the first experience of contact with immigrants who sleep at the station at Ostia. We meet at 20.00
I, Abdul and Philip. As Abdul direct contact with this experience, we take orders from him. Abdul has brought with him two sleeping bags.
arrive on track nine, after all there is' a group formed by three people presumably of Asian origin / Indian.
start chatting with them. One of them 'knowledge of Abdul, who slept in the same area of \u200b\u200bthe station.
E 'drunk, Abdul asks him why he started drinking before they did. He mentions an answer, but then wants one of the two sleeping bags. Abdul tranquilliza him and promises him that give 'to end around. We start
speak with a second component of the group tells us who worked in Milan in society 'which runs the subway. He has a wife and children in his home country. When asked why she is in that situation tells us that he started playing at the casino 'and lost everything. For this reason, and 'was forced to resign from the society' in which he worked and decided to come to Rome. Allowed to stay. He asks us to help him write a resume. The write up a ticket with the address of the ACS and the name of Sister Lina, telling him to ask her so that it can be addressed within the ACS to someone who can lend a hand in writing the curriculum . I wonder 'if you will! Meanwhile, the other component comes of the group. In turn, take turns around a campfire where they are preparing their dinner! The latter with much difficulty 'in the language tells us that comes and goes from prison! and 'disconnected in its arguments, most likely has some relationship problems!
Their dinner is ready, greet and decide to move to another track.
station and 'still half empty, seats are never booked with the boxes and blankets. Coming from the train station tuscolana. They start to go down a bit 'of immigrants, Abdul tells us that the station there tuscolana' distribution of sandwiches, tea ', and other supplies. The food station tuscolana are better than those that are distributed to Ostiense.
neatly and quietly immigrants start to what will be 'their bed for the night! Abdul recognizes and salutes a friend of his compatriot. comes to us and talk to each other in their language of origin. We understand that there 'a lot of familiarity' between the two. Abdul tells us that when it 'came to Rome,' was he who showed him the Ostiense station as a place to sleep. This guy from Senegal, who opened the envelope with it 'and gives us a croissant! It will look 'strange, we went to give us something but we are getting something!
After a few minutes to talk this guy says hello and goes to the bottom of the track to prepare for the night! The vast majority
are Afghans and Kurds, many Africans. Few women, for the time we were at the station we will have only seen two.
We decide to leave the entrance to the station to meet another friend Abdul, Moroccan or Tunisian origin. He begins to speak of African governments, the wealth of this and / or quesll'altro state. The political situation in the countries of North Africa. It is understandable that he wants to talk. We entertain a little 'with him this time and then greet us! greet Philip and accompany Abdul ACS!
We promised to return. Through a friend of mine I'm trying to get in touch with the shelter and management of the homeless to the Termini station. Maybe next week if we succeed, we make a trip there. The first meetings I think we'll need to get an overview of life from homeless to some wrong choices in life as the first group to require more '! ... All pero ', will share this night they put the bed made of cardboard to insulate the floor and as many blankets to keep warm in this cold January night!
Goodnight, Sabino
Rome Sunday, Jan. 24 2011
Dear friends of the 'ACSE,
Sunday, January 24 evening, after the first visit of the group of Sabino, we managed with a second group to go and see the situazioe Railway station Ostiense. We arrived at 20.30. Present P. Claudio, Alli Tea, Theodore and Philip Orsot Marino. The largest group of foreigners that we encountered was that of the Afghans. C 'was a small group of Africans, including about 10 in number of Eritreans. The total number of homeless persons were about 50.
Around 21 there was the distribution of a meal by the parish community of San Saba. information gathering, it was found that every night there are communities or parishes that are assigned responsibilities for the distribution of at least 60 meals. Each community or group that empowers you to help one or two evenings a month. The leaders of each community or group will coordinate among themselves and apparently the Coordination Centre and the Community of Sant 'Egidio. We distributed four sleeping bags to an African Cameroon, Italy from 3 years without conditions, and three Afghans recently arrived. Abbiamoanche provided our address so they can take advantage of the ACSE serivizi especially of the Italian school and the dentist. Tea Alli had brought a packet of sferografiche and plastic bags for documents that have disappeared in a moment. As we speak in drafts of the wind, one of Afghanistan offers us hot tea cheaveva received in a plastic bottle from the group of the parish of San Saba. Philip says, at least we hand warmer. Father Claudio you fill a plastic cup and drinking, thinking these people under these conditions is concerned with offering us a glass of hot tea ... us!. When we leave you a fraternal greeting. The world could really be better!
We concluded that we must deepen the type of action that the ACSE can do our little community that we can study how the next meeting on Saturday. It appears that the presence of the Choir Gam volunteers who had joined the initiative is made more difficult because they all live far from the center of Rome, and it is not easy for them to return home after ten o'clock at night. Theodore came to stay with us from Ostia to return home and had to take the train and then a bus with more than one hour and a half away.
Parlanod with Sabino we have seen that the emergency immigrants who sleep all'adiaccio is cold. Sabino is committed to come into contact with the City to get blankets and even sleeping bags, as our reserves are kept to a minimum ACSE have already been distributed. Soon we will see what to do in this business.
up the good work. Claudio P.
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